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Lust is inescapable, but it does not define us. There are those who make themselves slaves of their heat. Their brains appear connected to their genitals which may be the true leader of that person’s motives. Nevertheless, it is inescapable. Is it strength to affirm and live your lustfulness in the most decadent way, weakness to fight against it and thus seem to fight against your own nature? Or is it strength to remain steadfast, to believe enough in your convictions, to walk the martyr’s path?

This week I have often wondered what it meant to be a true martyr. Contemporarily, a martyr requires an audience. Self-serving, virtuous groups such as chastity groups are an example of such. They sport “paraphernalia” identifying them as chaste or whatnot. Under the cover of being able to promote the virtue, I argue that it serves mainly to promote their “own” virtue. Many true historical Martyrs, had no idea they would become such. For whatever selfish or selfless reasons, they fought (metaphorically and/or truly) for their causes and ideals….to death. The assumption that a martyr had no fear of death is false. Truer it is to posit that they simply had principles or beliefs aligned with the concept of good that they will die for to uphold.  In a multilateral war, each side has their martyrs, their beliefs. Was there ever a side that felt that theirs was the truly evil one? It’s all a matter of perspective. But “goodness”, in utmost, unapologetic, purest form, is absolute. Far beyond the discussion of what a relative martyr is, the true martyr defends universal principles, as the good Doctor’s wife says: “…without hope, without witness, without reward.

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"Virtue is only virtue in extremis"

River Song
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